G.R.A.C.E. can be an active and adaptive process not only in the spiritual accompaniment encounter but in the context of our whole lived experience, and a powerful resource for us, not just a technique. When we live it, it can become a way in which we align ourselves with our integrity, values and deep aspiration to be of service to others in our life with God.

The Celtic tradition offers us the wonderful notion of anam cara . In Gaelic the word anam means soul and cara is a word for friend. So anam cara means soul friend . This is not a simple or superficial friendship, but a special and deep one in which one person really supports and guides another. They are the person to whom you can reveal the hidden intimacies of your life - your innermost self, heart and mind, without mask or pretension. In early Celtic history, the anam c

I have been involved in a UK project developing an ethical framework for spiritual direction work, which also relates to spiritual accompaniment, spiritual mentoring and spiritual guidance. It was put together in consultation with many other publications of guidelines of good practice and ethics from across the world, and across spiritual disciplines, as you can see detailed in the appendix. The project has paused for a while. So, I post here the work I have done on ethics a

At the moment, in England, Wales and Scotland, there is no form of accreditation for spiritual directors. Other countries such as Australia, New Zealand and Ireland do have accrediting bodies that can set standards and offer some form of public accountability. In Canada spiritual directors have a path of certification by a state regulating body. In England, however, anyone can call themselves a spiritual director, whether they have received some form of training or not. Altho

Soul is the most common translation of the Hebrew word nephesh and the Greek word psyche . The biblical meanings of these concepts are richly varied. In the Old Testament, for example, the meanings of nephesh range from life, the inner person (particularly thoughts, feelings and passions), to the whole person, including the body. Similarly, in the New Testament, psyche carries such meaning as the totality of the person, physical life, mind and heart. Here, soul is presente

Finding a Spiritual Director has not always been that easy in the UK. As I discuss in my article Contemporary Trends in Spiritual Direction , historically this ancient ministry has been rather hidden away, available only to those in the know within the Church, such as priests and monastics. You can find out more about this, and contemporary changes, in my article on The History of Spiritual Direction . In recent years things have begun to open up much more. More people have b

In my earlier post on Spiritual Landscapes I describe the contemplative places where our inner and outer spiritual journeying can come together, and in my post Travelling... about the living paradox of how there both is and isn't a journey to God. It is key to hold both understandings in mind as we reflect on our spiritual life and path. If we go to the extreme of one side, we end up seeing ourselves as an improvement project and striving for our own wholeness, not living i

In my earlier article on Struggling with Prayer: A Psychological Perspective , I looked at ways we can unconsciously resist the change prayer can start to bring within us. In this article, I take a wider view to look at ways we can undermine or sabotage our spiritual transformation. It may, at first, seem a strange idea that we can in some unconscious way resist our transformation in Christ, which is what we consciously desire and proclaim. But growth is understanding what w

God calls us to wholeness, through self-transcendence, to embrace our true selves in God - our deepest Ground of Being. Richard Rohr (a contemporary Franciscan monk and spiritual writer) expresses this as the journey from our False Self to our True Self. Jung understands it as the journey of individuation from the Ego to the Self. What increasingly interests me in my work, as both a spiritual director and psychologist, is the role the unconscious plays in this journey. If, in

In our contemporary world, we understand that psychological growth and spiritual growth are intricately linked. A mature relationship with the divine demands, and is supported by, a striving for psychological wholeness. This has also long been understood by the great spiritual guides of the past. John Calvin in 1536 said: 'There is no deep knowing of God without a deep knowing of self, and no deep knowing of self without a deep knowing of God.' And his contemporary from a ve