In its broadest terms, we can think of Christian meditation as a way of calming our minds and hearts to offer the least resistance to the graced event of realising oneness with God is our very life, our very reality. Because this realisation is a grace, we can't reach it by our own efforts. But what we can do, in a sincere way, is become as vulnerable as possible to the grace event of this awakening. So, meditation can be understood as the process of assuming that interior s

In my earlier post on Spiritual Landscapes I describe the contemplative places where our inner and outer spiritual journeying can come together, and in my post Travelling... about the living paradox of how there both is and isn't a journey to God. It is key to hold both understandings in mind as we reflect on our spiritual life and path. If we go to the extreme of one side, we end up seeing ourselves as an improvement project and striving for our own wholeness, not living i

A labyrinth is an ancient symbol that relates to wholeness . It combines the imagery of the circle and the spiral into a meandering but purposeful path. The labyrinth represents a journey to our own centre and back out again into the world, so in a sense it is a continuous model of our life and spiritual path. Labyrinths have long been used for meditation and prayer, and are intriguing tools for working with, and understanding, our psychological and spiritual journey that ca

As explored in my earlier article, Cultivating Compassion is seen as embodying a divine quality that brings us closer to our true selves in God. Wisdom - seeing others and all of life through the eyes of God - guides us into such compassion. And through cultivating wisdom and compassion we can become a conduit opening up the flow of divine compassion in the universe, embodying the mystical understanding of the interconnectedness of all being. The international Charter for

In our contemporary world, we understand that psychological growth and spiritual growth are intricately linked. A mature relationship with the divine demands, and is supported by, a striving for psychological wholeness. This has also long been understood by the great spiritual guides of the past. John Calvin in 1536 said: 'There is no deep knowing of God without a deep knowing of self, and no deep knowing of self without a deep knowing of God.' And his contemporary from a ve

Using imaginative prayer has been a treasured tradition in Christian prayer for centuries. It inspired Francis of Assisi in the 12th century to encourage people to create nativity scenes at Christmas to imagine the events and people. Aspects of its method can also be found in the 12th century writings of Anselm and Aelred Rievaulx, and it was a favoured method of prayer with Teresa of Avila. In the 16th century, Ignatius Loyola used imaginative prayer as the foundation of his

Lectio Divina is an ancient contemplative way to read short passages of sacred text and prayerfully let God speak through them into our lives. Its origins lie in the 5th century Benedictine and Cistercian monastic movements. It is very different to biblical study or praying with bible verses where the surface meaning of the text is to the fore. Literally meaning 'sacred reading', lectio divina is an active meditative kind of reading where we let God start the conversation.