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Listening to the Heart: Spiritual Direction as Contemplative Presence

  • Anne Solomon
  • 5 days ago
  • 4 min read

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How often does it occur in conversation that, when opinions differ or clash, we fail to truly listen? While the other is opening their heart, sharing intimate and often sacred thoughts, we gather just enough of what they say to prepare our response — or our rebuttal — the moment they pause, if we even wait that long. We may call this dialogue, but in truth one person speaks while the other does not listen. After the exchange, roles reverse, and both have spoken — yet neither has truly been heard.


Sacred Listening as the Heart of Spiritual Direction

Spiritual direction, or spiritual accompaniment, has often been described as a practice of sacred or contemplative listening, and listening of this kind is an art that must be learned. It is not simply hearing words and judging them at face value, nor is it recognising familiar language or concepts. Rather, it calls for a quality of attention that can perceive, within an often imperfect phrase, a fleeting glimpse of truth — a thought struggling toward birth, a longing seeking expression, a heart endeavouring to reveal both its treasure and its pain. Too often we settle for hearing words alone, and it is only to these surface expressions that we respond.


Listening With the Whole Self

In contemplative listening, we seek to listen not only with our ears, but with our whole being — heart, mind, eyes, imagination, and body. It is a deeply holistic form of listening, undertaken as openly and non-judgmentally as possible. Such listening requires courage and vulnerability, for it asks us to remain present — without grasping, correcting, or defending.


Contemplation as Holy Ground

To contemplate is to consider someone or something fully and deeply — so deeply that we begin to encounter the very truth of who they are, and, with it, something of the sacred that lives within them. In this sense, contemplative listening can bring us to a felt sense of the other, sometimes giving rise to subtle but profound moments of meeting that carry a numinous quality.


The word contemplate shares its root with temple — that place where the sacred is encountered. Contemplative listening, then, becomes a way of creating inner and relational space that may rightly be reverenced as holy ground.


Contemplation has been described as a long, loving look at the real. In this light, contemplative listening is a loving quality of presence that is willing to stay with reality just as it is, in the present moment. In spiritual direction, this means listening to the lived reality of another’s life — their experience, struggles, questions, and desires — without rushing to reshape or move beyond it. We encounter people not only on the surface of their stories, but within the internal depths of their being.


Such listening asks that we ourselves cultivate a contemplative mind: open, fresh, alert, calm, and receptive. It is a way of attention that allows space for what is emerging, including what is not yet clear or fully formed.


“To listen another’s soul into a condition of disclosure and discovery,” it has been said, “may be almost the greatest service that one human being ever performs for another.” Douglas Steere

Listening as a Form of Prayer

Listening, like contemplation, is an act of attention. Attention, in turn, has been understood as prayer itself. In this sense, spiritual direction is not simply prayerful listening, but listening as prayer — an intentional availability to God, or the Holy, however named. Director and directee share in this act, trusting that Spirit is already present, and that the work is to create an atmosphere in which this presence can be noticed and responded to.


If the contemplative task of the human life is to awaken to the mystery of God’s presence in all experience, then the task of spiritual direction is to support this awakening. It seeks to help people recognise the movements of grace within their lived lives and to respond to these with greater freedom and truth.


In spiritual direction, this form of contemplative listening creates the conditions in which a person can recognise the movements of God within their lived experience. From a depth perspective, this listening also extends to what is not yet conscious — to symbol, image, affect, silence, and longing. Spiritual direction becomes a way of attending not only to what is known and spoken, but also to what is emerging, waiting to be recognised and received.


'Spiritual Direction is a process of uncovering & bringing to conscious awareness the deepest level of reality in which each person lives.’ Elizabeth Liebert

Listening to the Heart and the Depths

At the heart of all this lies the heart itself — not as sentimentality, but as a powerful source of wisdom: the inner centre of discernment, desire, and meaning. Listening to the heart means attending to those subtle inner movements through which a person is guided toward their truest self and deepest calling. By tuning into these heart-whispers, seekers may come to recognise their longings, fears, resistances, dreams, and hopes with greater clarity and compassion. The heart is not simply the seat of emotion. It is the interior place of encounter - the meeting ground of divine presence and human experience. The Desert fathers and Mothers often spoke of 'the heart's chamber' as the locus where God speaks in silence.


Such listening is not without cost. To listen from the heart requires vulnerability and courage. It asks us to face difficult emotions, to relinquish the false safety of control, and to remain open to being changed ourselves. Yet it is precisely here, in this undefended presence, that listening becomes transformative.


In spiritual direction, this quality of listening slowly shapes a space — a temenos — within which the sacred may be encountered, not as something imposed or sought, but as something already quietly present. It is here, in attentive stillness, that hearts may begin to recognise what they have been quietly longing to hear.




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    © 2025 Anne Solomon@Spiritual-Life

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